Tag Archive: Krishna


krishna_radha

The story of Mahabharat is incomplete without its main character, Kṛṣṇa also known as Krishna. Kṛṣṇa was the main strategist for the Pandav Army even though his own army, “Narayani Sena” was fighting for the side of Kauravas.

He is referenced as a lover of Radha and their love songs are sung in south Asian societies, Radha never married Kṛṣṇa. He grew up to become a man (if we believe the stories of Mahabharat as a true story) who would be instrumental in changing the ideology of masses with his principles and lectures in Bharat/India.

Birth and childhood

Krishna or Kṛṣṇa as he was also called was the eighth biological son of Devki and Vasudeva (Royal Couple), who were imprisoned by Devki’s evil brother Kansa. In childhood, Krishna does all forms of miracles and there are numerous attempts on his life but he survives and eventually kills his maternal uncle Kansa.

He is transported from the prison cell on the day of his birth to Gokul as Yashoda and Nand’s child and was exchanged with their Biological child by his father Vasudev. In this way Kṛṣṇa is able to escape death on night of his birth. Kansa kills the biological child of Yashoda thinking as child of Devki (his sister) in prison cell by smashing child’s head against the wall. Quite a violent night. Kansa had killed previous six children of Vasudev and Devki like this.

In his childhood Kṛṣṇa is notorious for stealing and eating butter, as a teenage young boy playing a flute along with Radha (who is classified as his girlfriend, love interest, but is older to him). Love story of Kṛṣṇa and Radha is sung and passed on for many ages, since ancient India. No doubt it attracts many lovers of this age.

There are many instances when he watches young girls bath in ponds by hiding and sitting on top of trees, in some instances taking their clothes and running away. A true flirt in every sense. He is also documented to be dancing with many female companions of his, who are known to the world as Gopis of Gopal (Kṛṣṇa’s other name).

Some like to call these girls as his numerous girlfriends or friends or even cheerleaders, who were amazed by Kṛṣṇa’s antics in Gokul. Plus since he played flute very nicely, so it was another attraction. In short a stud for some.

krishna-stealing-the-cloths-of-the-gopis- painting

Personality and Teachings

A lot has been written on the personality of Kṛṣṇa by those who worship him (especially the Vaishnavites) and there are many schools of thoughts which sing praise of him. He for one seems to have a good sense of righteousness and believed that the principles need to be upheld even if it means breaking the laws. He was a spiritual guide and a teacher to Arjun, whom he uses/helps to win the war of Kurukshetra.

In the battle of kurukshetra, he motivates Arjun and pumps him up to fight Bhishma and Karna. Arjun in the beginning of the battle is reluctant to fight Bhishma and his teachers who were fighting with Kauravas side. During this time he reveals Arjun his real sense and updates him about the true meaning of life and lectures him on many topic, these lectures collectively are known as Bhagavat Gita.

However, there is another school of thought in India, who are fans of Kauravas who believe the Kṛṣṇa was a trickster and magician, who helped Pandavas to no end. His partisan viewpoint is also taken in to consideration in denouncing him as no god, since god will accept all, as he has created all.

Krishna and Balaram fight the Yadu Dynasty

Krishna and Balaram fight the Yadu Dynasty

Kṛṣṇa has an elder brother Balram who is the King of Dwarka, where Kṛṣṇa lives. Balaram was also child of Vasudev, transported to Gokul in stressful circumstances.

Once Radha is married off to someone else and Kṛṣṇa’s first love story ends (I presume she being elder to him plays a role here and his leaving Gokul to fight is uncle Kansa). He falls in love with Rukmini and then elopes with her and humiliates her brother while doing so (brother is represented to be egoistic), again this is story is a favorite of romantics.

He is shown as someone who gets his way through, no matter what the odds are and is rarely angry barring some instances. He is also definitely a poster boy for all the lovers in South Asia.

Marriages

 Kṛṣṇa had 8 queens who are collectively called the Ashtabharya—including Rukmini, Satyabhama, Jambavati, Kalindi, Mitravinda, Nagnajiti, Bhadra and Lakshmana

Later, Kṛṣṇa married 16,000 or 16,100 women who were held captive by the demon Narakasura, to save their honour. He killed the demon and released them all. According to social custom of the time, all of the captive women were degraded, and would be unable to marry, as they had been under the Narakasura’s control. However Kṛṣṇa married them to reinstate their status in the society. This symbolic wedding with 16,100 abandoned daughters was more of a mass rehabilitation. He gave them shelter in his new palace and a respectful place in society. The chief amongst them is Rohini.

Most well-known among his sons are Pradyumna, the eldest son of Kṛṣṇa and Rukmini. Samba, the son of Kṛṣṇa with Jambavati was notorious one whose actions led to the destruction of Kṛṣṇa‘s clan

Arjun and Kṛṣṇa

krishna-arjuna

Mahabharat in its entire entity talks a lot about the relationship of Arjun and Kṛṣṇa. Their friendship and Kṛṣṇa’s mentoring of Arjun is the main drawing points. Arjun apart from being married to Draupadi, was also married to Kṛṣṇa’s sister Subhadhra, with whom Arjun has son named Abhimanyu.

Kṛṣṇa plays an important role in getting Arjun married, first to Draupadi and then to Subhadra. In Draupadi’s case, Karna was also there in the swamwar and is insulted by egoistic Draupadi.

Kṛṣṇa teaches Arjun the true meaning of life and the teaching and lectures are known as Bhagavad Gita.

Draupadi and Kṛṣṇa

Draupadi_Krishna

Kṛṣṇa was a friend Draupadi always had for consoling and when in trouble. He was instrumental in saving Draupadi from Drushashan, when latter was pulling away her saree and trying to strip her naked in royal court. He also helps her Husbands in getting the revenge for her insult in Hastinapur Royal Court at the hand of Kauravas.

However, I think he chooses to ignore Draupadi’s failings especially her handling of Karna and saying that Duryodhan is in capable of seeing path in front of him , since he is son of a blind man, in short like father like son.

Draupadi is also called Krishna, it is used for her to show that they are one in spirit and to commemorate their friendship. Also because Draupadi was of a darker complexion with fire inside her.

Karna and Kṛṣṇa

BGKrishnaArjunaKarna

The relationship between Kṛṣṇa and Karna is baffling to me. It is so that Kṛṣṇa admired Karna and knew that he had faced massive hardship to reach the place of respect. Kṛṣṇa never tried to help Karna out of his miseries, if he is god then a god can do anything, right or else he is no god but a human being, who is worshiped.

Here the story of karna and his pain shown in “just a sympathetic light”, instead of finishing or giving a resolution to it. It may well show the social construct of the times when the story was written and re-written by many Brahmins, who always view men like Karna as a threat to their social order and establishment (even today in 21st century, some ideologies never change).

Karna is being accused of saying bad words to Draupadi, if vocal harm is considered bad by Kṛṣṇa then not giving value to verbal abuses dealt by karna, is equally baffling. As stated before, It may be more about those era’s Brahmins who believed that “so called higher beings” can say anything and get away, but when a relatively social weaker being challenges and retaliates those verbal comments, he becomes worthy of being killed for his unworthy deeds towards a “higher order” egoistic woman.

I am really disappointed in Kṛṣṇa’s approach towards Karna in Mahabharat, but it has been said and believed that the Brahmins use to tell these stories to suit them first, they use to mold them as per their desires in past and create brahmanical order to profess their dominance or superiority over others in the region (same was Salafists do in Islam and try to subdue Sufis).

 

Bhishma and Kṛṣṇa

Bhishma and Krishna

Both of them had deep respect for each other and had a common belief of upholding the principles. However, the difference between them was Bhishma’s absolute devotion towards rules and his vow. Bhishma refused to break age old rituals and rules, he tried his best to be good but these became his failings.

Whereas Kṛṣṇa was of belief that rule can be broken but principles and human values must be maintained. Therefore many say that the fight of kurukshetra was to break the old order and establish the new older, since old had become too rigid.

Death

After 36 years passed, a fight broke out between the Yadavas, at a festival, who killed each other. Kṛṣṇa retired into the forest and started meditating under a tree. The Mahabharata also narrates the story of a hunter who becomes an instrument for Kṛṣṇa’s departure from the world.

The hunter Jara, mistook Kṛṣṇa’s partly visible left foot for that of a deer, and shot an arrow, wounding him mortally. After he realized the mistake, While still bleeding, Kṛṣṇa told Jara, “O Jara, you were Bali in your previous birth, killed by myself as Rama in Tretayuga. Here you had a chance to even it and since all acts in this world are done as desired by me, you need not worry for this”. The place of this incident is believed to be Bhalka, near Somnath temple.

Kṛṣṇa On management

Kṛṣṇa is someone who believes that rules which are obsolete need to be let go, for running any organizations in effective way, in short a reformist or a revolutionary. The principles for his organization will remain utmost priority and so would be welfare of his employees.

 

Kṛṣṇa in today’s world:

He is a leader and a calm adviser, he would be someone who will give principles top most value and would not hesitate from breaking rules to uphold them. Especially those rules which have become oppressive and benefiting only few. Many view Kṛṣṇa as a left-wing ideologue fighting an obsolete,rigid, non -productive and outdated system.

Principles would be same which most of the humanity believes in but some powerful men/women seem to not follow them for their personal gains and profit.

Lastly, he would most certainly be a rage among women, not to mention a true flirt.

ARJUN— Son of Indra/Zeus

Arjun

I write about Arjun exactly after a year, I wrote about Karna. I can honestly say that many individual’s response against Karna put me off to write about Arjun. Arjun was someone who was born into privileges and had things easy compared to karna plus he had the blessing of Krishna, but these things should not be interpreted as the reason for correctness of so called greatness.

 

Pandav

The story of Arjun again cannot start or end without addressing curse on Pandu. Although, Arjun was known as Pandava but he was not the son of Pandu in biological terms.  Pandu was cursed by a sage that he will die moment he tries to have sexual relations with any woman who included his wives.

This curse was owing to the fact that Pandu had killed the sage and his wife while they were have intercourse mistaking them for a deer (I still cannot believe, how did THAT happen, it was hell of a mistake, though it has been documented that the sage had transformed himself as a deer and so did his wife, additionally they were doing their mating stuff when Pandu shot them)

The curse was:

“What you have done is a heinous act which does not suit a king. Even the worst of humankind would not have killed a mating pair of animals. I am Rishi Kindam and I usually roam the forests like a deer. You have killed me without any reason. You will not be blamed for killing a Brahmin as you did not know that I was one, but you killed me when I was with my wife, so I curse you that whenever you make love with your wife you will die immediately.”

So Pandu now unable to give birth to sons or daughter (now we don’t need to be all chauvinistic here) let go of his kingly duties and left for forest along with his two young wives.  The desire for a son was so huge for Pandu that he asked Kunti about the “gift” she can demand of any god and the gift was a son. The ancient text or should I say some priests give a very naïve interpretation of Mahabarat and the birth of these three sons plus Karna  (as though they just landed up in her arms and she caught them just like you catch a cricket ball, yeah right).

Kunti gave birth to 4 sons by 4 different gods, 3 were known as Pandavas after Pandu and that last son she gave birth to was by god Indra or sometimes referred to as Zeus by the Greek mythology ( India and Greece has a lot of shit in common) .

There is a word for such process , it is called niyoga an alternate to it would be something like artificial insemination, however in the case of niyoga there is proper intercourse between second man and the wife of the man who is impotent, so that the  woman can get impregnated and bear child, a practice employed in ancient India. (One can bet that the husband’s ego would be all but destroyed in this process, giving your wife to someone else so that he could impregnate her, not to mention enjoy her innumerable times in the meantime, authors have written that Kunti had seen the feeling of ecstasy in the face of her lovers, similar to the one she saw on Pandu’s face when he died after having sex with his second wife because of the curse .  I however feel that the fem-nazi of the world would be ecstatic of the situation an act which allows them to humiliate a man, there by propagating their view point of woman emancipation and empowerment, fascinating stuff.)

Some authors also quote this as the reason for Pandu’s frustration.

Arjun

Arjun’ s name and teachings

Mahabharat states that god’s sang when Arjun was born, this was owing to the fact that he was Indra’s son (Commander of gods like Zeus). He was trained in religion, science, administration and military arts by the Kuru and Dronacharya (who considered Arjun to be his best student).

Arjun also was called by many names:

  • Arjuna – one of taintless fame and glow like silver (Argentum)
  • Phalguna – one born on the star of Phalguna
  • Jishnu – conqueror of enemies
  • Kiriti – one who wears the celestial diadem, Kiriti, presented by Indra
  • Swetavahana – one with white horses mounted to his chariot
  • Bibhatsu – one who always fights wars in a fair manner
  • Vijaya – victorious warrior
  • Parth or Partha – Son of Pritha or Kunti. Incidentally his father is the Lord of Heavens, Indra.
  • Savyasachi – Skillful in using both arms, ambidextrous.
  • Dhananjaya – one who conquers bows (dhanu) referring to his skills as an archer.
  • Gudakesa – One who had thick hair; gudha: dense and kesha: hair.
  • Kapi Dhwaj – Having flag of Kapi (Monkey) in his chariot. (Arjuna’s flag displayed an image of Hanuman from a previous encounter)
  • Parantap – one who concentrates the most, destroyer of enemies from his concentration

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Arjun and Krishna

Krishna’s role in Arjun’s life is of great importance and in my view far greater than Dronacharya’s presence.  Dronacharya was no doubt Arjun’s teacher who taught him warfare and made him a great archer. It was however, Krishna’s presence which saves Arjun many times and the knowledge of philosophy which Krishna provides to Arjun is in today’s era known as Bhagavad Gita, something which is of great importance to the South-Asian culture (not necessary to a term Hindu, on which I shall write).

Krishna’s connection to Arjun is also with the marriage alliance in which Krishna’s half-sister Subhadhra was married to Arjun, it is said that Krishna encourage the match of Subhadhra and Arjun. Through this union was born Abhimanyu (I must admit here that for longtime; I thought Abhimanyu was son of Draupadi, thank god he wasn’t, I donot like the character of Draupadi much owing to her egoistic behavior).

Krishna was however the reason for Arjun to marry Draupadi and reject Karna.

Krishna also plays major role in trying to get the rights of Pandavas, which led him to conflict with Duryodhan.  During the battle of Kurushetra, Krishna eggs Arjun to kill Karna owing to the fact that Karna was responsible for Arjun’s son’s death and Draupadi’s humiliation. Even though Krishna knew about the fact that there were many players in that scenario.

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Draupadi

Arjun’ story has another major character without mentioning whom Arjun’s life will not be complete. She is Draupadi. The wife of all 5 Pandavas, but there is a story behind it too.  In Draupadi’s “Swayam Varam” where a woman is allowed to choose her husband, Arjun along with his brother went there dressed as Brahmin. Duryodhan had come there along with Karna. In that marriage ceremony as task was required to be done, that is to pierce the eye of a fish with arrow. When Karna went to pick up the bow for the task, Draupadi insulted Karna by calling him son of a charioteer who dared thought of marrying a princess. Her exact words were “A man who live off a king’s goodwill, how can he protect my honour.” Krishna also played a spoilsport here by instigating Draupadi. At that very moment Duryodhan appoints Karna as the king of Anga.

arjun-the-warrior

Anyhow, after Karna was so called “debarred” by that egoistic Draupadi. Now enters Arjun, disguised as Brahmin.  Naturally he shoots well and wins. Here, it is tried to be said that he is Brahmin and his entry should be invalid, but again Krishna comes to rescue with his sweet talk.

Arjun then takes Draupadi to his home in order to show his new bride to his mother. He asks his mother to come out, so that he can show her what he has brought for her. His mother Kunti (full of accidental errors, read Karna) does another blunder by saying that “whatever you have got share it with your brothers”.  Whether, that was to the horror or to the delight of Draupadi, I leave that thought to the choice of the reader. Reader may also question that it was just an accidental error, why did they go ahead with it. Well, they were living a life that time in which whatever you say needs to be done, so kunti’s accidental error needed to be followed. However, Yudhistra (the wise one) could have prevented it by his sweet talk and understanding but I guess his desire lied elsewhere.

So now Draupadi won by Arjun became Panchali, the one with five husbands.

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Other Marriages:

Arjun is also married to Ulupi ( naga princess) and Chitrangadaa (Princess of Manipur). Both the sons by the respective princess were left with their mothers.

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Exile and Curse of Urvashi

The pandav were exiled after being humiliated for failing the game of dice in which they lost everything, their kingdoms and got their wife stripped (very honorable conduct). During exile they were cursed in the way that for year they have live in anonymity and if they were found somehow, they will have to begin their 13 year exile again. So not only they had to go on exile, the Pandavas were left with the game of hide and seek with kauravas who were in a hurry to find them and repose longer exile terms.

During these 13 years for one year Arjun was forced to live like an eunuch owing to the curse of Urvashi (the hot as hell cheerleader of Lord Indra a.k.a Zeus, if you wish to imagine her beauty then go for the hottest  female you have ever seen in your life and now raise it to the power of 10, it is a mathematical thing).

Urvashi

Now imagine that this female whom everyone in the world is dying to mate with, Arjun in his righteousness shuns her advance. Question is what she will do now ? It would be usual what a hot as a hell furious woman would do, BURN the house down. She sent Arjun straight to her interpretation of hell, which is impotency for one year.

This was during the time when Arjun was invited to the kingdom of his father in heaven and he was staying there for some time after he was rewarded with various weapons by many gods.

It is during this year that he taught in Place of King of Virata to his daughter Uttra. Once the curse was complete the king wanted Uttra to be married to Arjun, but Arjun stated that as he has been her teacher it would not be right in the duty of Dharma, to which the king was displeased. In this situation Arjun offered a better solution of his son by Subhadhra (half sister of Krishna ) to be married to Uttra. This proposal was readily accepted by the King. Abhimanyu was married to Uttra when both were 14-15 years old (child marriage).

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Kurushetra war and Bhagavad Gita:

In this war Arjun was responsible for death of Bhishma, Karna and Jayadratha. The last one he held responsible of killing Abhimanyu.

Before the war began, Arjun was full of doubts of fighting his own brothers and teachers. To resolve this issue, Krishna came into picture in which he gave Arjun the knowledge of Dharma in which he told Arjun it was necessary for him to fight his cousins, grandfather and Teachers for greater good because all of them have forgotten true Dharma. Particularly they are supporting Duryodhan who is just after Pandavas due to ego of childhood, motivated by his evil maternal Uncle shakuni. Krishna also informs Arjun that where were these elders when your wife was being stripped, when your property was being taken away and when you were being humiliated by them.

In order to bring balance back to world, Arjun needs to fight them and kill them if needed, which included his beloved Great Grandfather Bhishma. He informs Arjun that it is his duty/ dharma to fight as he was a warrior.

In the war Arjun uses Shikhandi to kill Bhisma who was the reincarnation of princess Amba to whom Bhisma had refused marriage and she had set herself on fire. He kills Karna when Karna is armless (and riddled with curses of his life).

Arjuna

Arjun On management

Now this one is very interesting, Arjun is nothing without his two teachers Drona and Krishna. No doubt he had a potential since he was a child. It was however this potential which was harnessed by both of his teachers. Many authors write that Arjun was of clean image, well it is their interpretation.  Success of Arjun on management is someone who looks up to his/her teachers in their daily duty and asks for their advice, even if that advice pitches him/her against his family. In short who fights for Dharma or righteousness under the guidance of a mentor.

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Arjun in Today’s world

Arjun is someone born in prosperity and is gifted. The best analogy is a rich American kid, good in grades, goes to Ivy League University and then fights the so called “bad” world. In India too, it would be someone born in elite society and has all privileges but at the same time is intelligent too, unlike karna who was raised in poor family but was very intelligent.

PS: There was one anime movie also which came on Arjun the warrior prince, which I believe was a good effort. But was no box office success. The creators could have created Mahabharat on the line of Harry potter or Lord of The ring series in which there were 8 and 4 grand movies respectively.

References :

http://innertraditions.blogspot.in/2009/08/understanding-mahabharata-riddle-of_6378.html

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http://www.hinduhumanrights.info/why-did-krishna-choose-arjuna-instead-of-karna-drona-o-bhishma/

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http://anakinturnsevil.blogspot.in/2011/03/mahabharat-13-lucky-arjun.html

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http://www.flipkart.com/arjuna-saga-pandava-warrior-prince/p/itmdgqv6qftqvvja?pid=9789381576397&ref=0c2a387c-e71c-47f1-afdf-da8592745f3e&srno=s_1&otracker=from-search&query=arjuna

Bhishma for me symbolizes purity and eternal wisdom.  Someone who is the guiding force in the family. I came across few line which showed Indian people’s admiration for him. The line are as follows :

  • If there is some sea one needs to bath in-order to be one with his spirit, then one would do so.
  • If there is some Mountain one needs to climb in-order to be one with his spirit ,then one would do so.
  • If there is some pilgrimage one needs to make in-order to be one with his spirit ,then one would do so.
  • If there is some fire one needs to walk through in-order to be one with his spirit,then one would do so
  • If there is some sacrifice one needs to make in-order to be one with his spirit,then one would do so.

To be one with the noble spirit of Bhishma is the desire and dream of every warrior because there is no greater character who sacrificed everything and yet remained true to the rules or as they say to warrior code (kshatriya Dharma) , even when those rules caused him terrible misery and eventually a painful death.

I, like every child growing up in 1990s watched Mahabharata being telecast on India channel (Doordarshan to be exact) . There were usually fights over who the better fighter was in Mahabharata, Arjun or Karna or Bhima. Some even said that Krishna should be also included into list. The story dates back to the time of 4000 B.C (now whether it is real story or not, one would not discuss but it was a story none the less). So when on those Sunday mornings it use to get telecast in Tv channels. Everyone use to be ready. One of our family friend’s son who was couple of years younger than me got so much impressed that he changed his name to Arjun. Much like it happens in childhood, I wanted my name changed too. I suggested Arjun but I was told that it was already taken. In reality my parents never wanted to change the name but were amused and were looking for some entertainment. When I suggested Karna, the reply was one of your uncle is karna, so no.  The whole idea about the name change was associated with the personality of the being or the fact who was greater warrior. Someone who could beat Arjun too (the supposedly the best warrior which we knew or I knew)

Then during one of the episodes I observed a man very old and wearing everything white, but  nobody wants to be old. Fortunately there was a story behind and the whole episode had its video series too.  I though of knowing about him more well,  the elders did narrate that he was Bhishma and he was the grand-father of  kauravas and Pandavas, in short he could spank them all (nice :)). I thought of knowing more about him, so I watched the starting episodes and discussed with others. It came to being that he chose to give always the right to the throne so that his father could marry a fisher-woman. The most notable point being that he was the son of Ganga, the most sacred river for Hindus and Indians. His father shantanu was king of hastinapur ,a powerful kingdom in north India.

The story of his life was such that he  abstained from throne so that his father could marry a fisher-woman since the fisher-woman’s father wanted his to-be (unborn) grandson to sit at the throne of Hastinapur which was certainly not possible when Bhishma (or Devavratha as he was originally known) was there as crown prince. Bhishma then took the vow of not marrying so that his off-spring might not stake a claim on the throne later. This vow at that time was called to be a rare one and a AKHAND Pratigya (unbreakable vow). It was much to the disappointment and frustration of his father , who blamed himself till the end of his time, for doing this to his son.

He took the another vow that anybody who sits on the throne of Hastinapur will be in synonym with his father’s position. Therefore he would do (Bhishma) as the king will commanded and his loyalty will be to the throne alone and none so ever. The second vow that he took became a reason for concern since Dhitrashtra (the blind king and father of Duryodhan) was not able to take right decisions owing to his love to his ever angry, egoistic son Duryodhan who was incited by his shakuni uncle (who was the crown prince of Gandhar or Bactira or Presently known as Afghanistan).

What followed was a war that nearly destroyed the entire India/ Bharat as it was called then and the epic war in India was called “Mahabharata” or “the great Indian war “. In short Bhishma was the epitome of culture and tradition in the ancient India. Though his act to look other way when Draupati (The queen of Pandavas) was been stripped naked by the kauravas is seen with contempt and anger. Here too it is said that it was his two vows that he took that made him incapable of stopping such an act. It was then left to Krishna to stop  kauravas from outraging the modesty of Draupati.

There was another instance when his half-brother was insulted in a marriage ceremony by the brides father (the king of other kingdom) by not inviting in the swamwar ( where a bride can choose their own groom). Apparently the act was done to insult Bhishma and Hastinapur by the king’s family. It was  a revenge act to get even as the king’s father was insulted when he had proposed the marriage of his daughter to Bhishma. Whereas Bhishma’s father Shantanu had laughed off that matter ( showing that there was huge class difference between both the kings). This act of insult to his half-brother did not go down well with Bhishma and he single-handedly went and captured three princess who were to get married in swamwar in order to get them married to his half-brother in the presence of all the princes of India present there and the king himself. (and none were able to do anything)

The three sisters were namely ambika, amballika and Amba. Salwa, the ruler of Saubala, and Amba (the eldest princess) were in love. Upon reaching Hastinapura, Amba confided in Bhishma that she wished to wed Salwa. Bhishma then sent her back to Salwa who turned her down as it was humiliating for a man to accept a woman who had been so long in the company of another man. She then naturally approached Bhishma for marriage who refused her, citing his oath. Amba, humiliated and enraged beyond measure, vowed to avenge herself against Bhishma even if it meant being reborn over and over again.Burning for vengeance all those years ago, Amba had left Hastinapur and gone into the forest, where she sought the shelter of the sages. With their help she worshipped Lord Shiv to gain the boon she wanted: To cause Bhishma’s death.

Years passed and Amba performed the most austere and extreme austerities to please Shiva. Finally, Lord Shiva appeared and asked her what she desired. She requested a body whereby she would be able to destroy Bhishma. Shiva granted her wish. Bowing before him, Amba surrendered her body into the sacred fire so that she may be reborn according to Shiva‘s blessing.

Amba took rebirth and was a reason for the death of Bhishma in the battle of Mahabharata.Amba was reborn as Shikandi, with full memory of his past life and vendetta against Bhishma. His body was male but his mind was female and thus Shikandi gained notoriety in the kingdom for being not quite male or female but both. During the ninth day of battle it was observed that till Bhishma is there kauravas will never lose but neither will Bhishma defeat Pandavas as he considered them as grandchildren just like kauravas.The war was thus locked in a stalemate. As the Pandavas pondered over this situation, Krishna advised them to visit Bhishma himself and ask him to suggest a way out of this stalemate. Bhishma knew in his heart that the Pandavas were righteous and chaste, and that he stood as the greatest obstacle in their path to victory, so when they visited Bhishma, he told them that if faced by an other gender that is a gender which has both features of a male and female in battle he would stop to fight and not lift weapons against her.

Therefore on tenth day of battle shikhandi accompanied Arjun (The favorite grandson of Bhishma). Upon seeing shikhandi Bhishma knew that he could not shoot him as it was Amba.(she had taken rebirth half man and half woman). Krishna provoked Arjun to shoot Bhishma. So Arjun shot Bhishma reluctantly with arrows and a death-bed was created for Bhishma. Bhishma was given a death wish by his father when he took those vows that he could choose the time of his death. Therefore till the time war was not over Bhishma laid there on the arrows, shot by Arjun. In all this event Bhishma was very proud of Arjun showing his ability (In reality Arjun wouldn’t have stood a second in front of him had he not disarmed himself). None the less this was the personality of Bhishma. Once in a war he deliberately struck Krishna with an arrow so that Krishna could take up arms and break his vow of not fighting for anyone. In a fit of rage Krishna had even ran with a wheel in his hand to kill Bhishma ( Bhishma being more than willing to die by hands of Krishna, but it was Arjun who stopped Krishna from Killing bhishma falling on his feet). There is a pic to depict whole act. The pic stands out for me in whole of Mahabharata.

Therefore back to the debate over choosing what to be. I finally was able to decide and it was Bhishma.  As far as name goes well Bhishma’s real name was Devavratha , so it really doesn’t matters that what the name is. It is the actions and more importantly the personality that matters. It was said his personality was the best that could be, fit for kings. Therefore the best man, but yes the catch being not the one made for marriage.

Bhishma on Mangement :

To be honest Mahabharat  has more to do with understanding the personality of character than  management these characters did. Still however every character had a distinct set of rules of getting things done. In the case of Bhishma it is more in terms of ethics. He was a very ethical man for whom rule and principles were supreme.He was an idealist but it was his vow towards Hastinapur that led him not to act on certain situations causing outrage among masses sometimes.

If one wishes to identity any manager with him, then he would be one who worked hard to create an organization on ideal principles.

Bhishma in today’s world :

Now this was a tricky one though I went around and tried to get a feel of the situation as to what people in India think about that, therefore it was two candidates which were narrowed. Both are from strong political parties in India namely Congress and BJP. The names are Dr. Manmohan Singh from congress and Atal Bihari Vajpayee from BJP. Without doubt both are statesmen and honorable people and I somehow felt they were right in today’s time to be named as Bhishma.

However, about who is the Bhishma of Indian Business world. I sensed that I always knew that answer. It is Ratan Naval Tata.

 ps: One knows that one cannot be an exact replica of bhishma but as far as I am concern, he is the only hero for me in entire Mahabharata and everybody wants to emulate their heroes. Isn’t it… ?

Plus on naming present day people who are close to or might resemble characters well, I doubt that I might have the wisdom to always come out with a name or even write. Now nobody wants to get spanked by naming someone a Duryodhan ( Though wise people will always be able to find such characters 🙂 )

Mahabharat is one of my favorite mythological books along with Iliad. Somehow I find it more real compared to Ramayana. Although many in India regard Ramayana as “the” book, I personally beg to differ. For me Ramayana symbolizes bondage but Mahabharata unleashing of spirits and thoughts, for someone who does not like bondage much, Ramayana might not excite much (Though I guess that talk might be blasphemous to some. I would just say it is the choice of having something spicier ).

Mahabharat offers a variety of characters whom we in this present world could relate to and I would be trying to give my own understanding of the characters as time goes on, hoping to find some answers myself too in the process. Additional to that I can say Business Sutra  reignited my interest for it providing a different perspective and a deep insight into Mahabharat. I enjoy the Business Sutra very much started on CNBCTV18 in which Devdutt Pattanaik  talks about mythology. I can honestly say that it is a delightful experience listening to him. I have rarely seen someone describe and enlighten people about Indian manuscripts and old age text like he does and use it in terms of management.

In the coming posts I would talk and think about certain characters which made me think and question. For a list they would be as follows:

  • Bhishma
  • Karna
  • Arjun
  • Yudhishtar
  • Bhim
  • Krishna
  • Duryodhan
  • Shakuni
  • kunti
  • shantanu
  • Ganga
  • Nakul and sehdev
  • Draupadi
  • Durshashan
  • Balram
  • Ghatotkach
  • Barbarika or Khatushyamji
  • Abhimanyu
  • Dhitrashtra
  • Gandhari
  • Pandu
  • Satyawati
  • Dronacharya
  • Sanjay
  • Vidura

Now one would try to start it generation by generation but would dare say that it would not always be that restrictive……. It may vary as per my admiration for the character (and mood)  so bear with me who ever will read it,apologies before hand if it puts you off. It will be more in terms my understanding of these characters…

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